Go back to compare, you wont find any similarity in the variables of both Muhammed or ma-ha-mad-dim. Those are too different meaning to me, praise and lovely, are no where close to meaning the same thing, then the other various ways both nouns could be pronounced are no where close, The name of the Prophet Muhammed (pbuh) means “PRAISE”, the word ‘ma-ha-mad-dim’ means “(IS) LOVELY” With the varying forms of both the name and the noun, there appears to be vast differences, So the word in the verse that someone writes that it appears as: Muhammad is the primary transliteration of the Arabic given name, مُحَمَّد‎, from the triconsonantal root of Ḥ-M-D Praise. Mohamad, Mohamed, Mohammad, Mohammed, Muhamad, Muhamed, Muhamet, Muhammed, Muhammet, Mahammud So I decided to find out what the various ways the name MUHAMMED was written, and this is what I get: Other names dîm machamaddei machamadDeiha machamadDeinu machamadDim machMad maḥ.So I went into the language transliteration, and how it actually appears in the “codex sinaiticus” in the Hebrew language and I found this: This is my beloved, and this is my friend, O daughters

“His mouth is most sweet: yea, he is altogether lovely. “ Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem” This appearance they say is in the “songs of Solomon” also known as the “song of songs”, I am not going to bother with the verses which the apologetics claim are prophecies of Prophet Muhammed’s (pbuh) coming, but I want to deal with the appearance situation of the noun itself. Some muslim apologetics propose that the Prophet’s name is written in the Bible, and that some verses are prophecies pointing to his coming. Here is an interesting area of discuss I came across on line some days ago.

Hikko mamittakim we kullo muhammadim